The Bible doesn’t really have all that great a view of governments. Certainly we are to obey governments but that’s not what i mean. The bible’s best option for human governance is always presented as being God.
We see this throughout the story of Israel in the Old Testament. Israel is freed from Egypt because Egypt’s government had enslaved them. God then led them through the wilderness to the Promised Land.
We see this in the story of Israel’s first king — Saul — a move that God saw as being a rejection of his rule, and even the most cursory of reads of Samuel, Kings, and Chronicles shows us the failure of this system.
We also see this in the choice of Matthew, Mark, Luke, and John to use the term “gospel” when identifying their story type; gospel or good news being the term Roman Emperors used to describe their own ascension to the throne. The four are in essence saying, “Jesus is a better emperor than Rome’s!”
That’s why government in the Bible is often referred to as an animal (most translations maintain the archaic expression “beast,” but as I’ve said here and here that that leads to strange interpretations). What this means is that we shouldn’t be surprised when the government tears us to pieces. The example in Canada at the moment is the whole Indian Residential School system (which I have written about here, here, and here) but I am sure we can come up with countless other ways governments around the world mess things up. Some organisations —such as Transparency International, Amnesty International, and Wikileaks — exist merely to evaluate the level of mess that governments make. Of course in the Biblical examples we also see some animals that have fatal wounds but don’t die, perhaps indicating domesticated governments who aren’t as powerfully bestial.
This is of course the danger of identifying any human political theory or system with God’s way. One recent Facebook conversation I had highlighted this. My friend pointed out the abuses that more leftist firms of government were guilty of, including the top echelons becoming rich while the rest remained poor. Of course the same could be said for rightist governments and their billionaires. Apart from this there are the similarities between parties on a vast range of issues — their differences are often highlighted but their end policies often end up being the same.
Regardless of the level of wildness in government, it is clear that something else is needed. So what’s the solution? I see at least two:
Lamb of God. The Bible describes Jesus as being more like a lamb than an animal. Certainly He is also the Lion of the Tribe of Judah, but in the context of the animal or beast language used in some parts of the Bible, Jesus as lamb is contrasted. No one in the created world — animals included — is found worthy to get God’s plan rolling: “” Eventually it is the lamb who was slain who is able to open the seals.
“The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will rule as king forever and ever.” It’s the phrase “has become” that I would like to focus on. How does this process happen? There are some that view eschatology as something God does at the end of time. Our only tole as humans is to be the cause of the end because of our unbridled wickedness.
But I wonder if that is indeed the way things are meant to happen? If our wickedness brings about the end, is it possible for us to work together with God in the transformation of the kingdom?
Certainly God has included humans in his plans. Jesus did after all commission his human disciples (including us) to make disciples of all nations. Whose disciples are these to be? Jesus’ disciples of course. What will these disciples do?
Disciples are filled with the spirit, whether that means being empowered to do the work of God, to a way to cope with the troubles of the world without using addictions.
Disciples reconcile people to God and to each other. Paul talks about the ministry of reconciliation that we have on earth. This reconcilition imitates what God through Jesus began. He then says that “has given us this ministry of restoring relationships” as well.
Disciples bear fruit. We often interpret this to mean make disciples but fruit in the Bible more often than not refers to a personal transformation. This is best exemplified in lists of comparisons, most famously enumerated in Galatians 5, but also found elsewhere.
Disciples continue Jesus’ Isaiah 61/Luke 4 tasks of proclaiming Good News, forgiving others, giving sight to the blind, and freeing the captives.
Unfortunately the church hasn’t always been successful at fulfilling these tasks. What’s also unfortunate is that I have not always been successful at fulfilling these tasks. We have a lot to work on, both corporately and as individuals, in the process of working together with God for the transformation of our societies.
I wonder what we should work on first?
Feedback is always appreciated.
Follow my blog or subscribe via email (on the left) to stay up to date!
Image by Bill Fairs on Unsplash.
Pingback: There’s an odd story in the Bible of when King Nebuccadnezzar who was transformed into an animal and back again. What does this story tell us about allegiances? | Michael J. Fast
Pingback: Kapag pinagtatawanan tayo ng Diyos: Isang pagtingin sa ating mga sistemang pulitikal mula sa liwanag ng Awit 2 | Michael J. Fast
Pingback: When God laughs at us: A look at our political systems in light of Psalm 2 | Michael J. Fast
Pingback: My thoughts on Kristin Du Mez’ “Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation.” | Michael J. Fast
Pingback: Magpakalalake tayo! Let’s be men! Understanding how the power of manliness comes through joining God on his mission. | Michael J. Fast