Pondering Matthew 5:42. Is Jesus serious about this? Do you have any thoughts?
I mean it’s not like I disagree with Jesus or anything but this verse tells me something that I not only don’t really want to do but even conventional wisdom tells me is wrong. Here is the verse according the the God’s Word translation:
“Give to everyone who asks you for something. Don’t turn anyone away who wants to borrow something from you.”
Here are a few thoughts:
1. If I did this I would have a lineup outside my door (literally).
2. What about the money I need for my own needs or even better for my family’s needs? Is Jesus telling me to give my money away when asked and then to ask others when I need money?
3. How inclusive is the list? Is it just money or does it apply to other things like my car, my house, my office, my tools, etc.? Is there a line that needs to be drawn or is it always “all in”?
4. What about the whole “give a man a fish and you’ll feed him for a day; teach him to fish and you’ll feed him for a lifetime” thing? Is that just a cute way of getting out of my responsibility?
I guess I can take the typical discipleship talk of denying myself and taking up my cross and following him daily but that is still pretty abstract. When it comes to my wallet, that is pretty real.
What has this verse meant for you? Do you even include it as part of your becoming more like Christ?
A few months ago I wrote about the concept of Essentials vs Non-Essentials. At the end I expressed frustration about not having enough time in class for closure on the issues raised. Yesterday we had that closure in class.
The issues related to Essentials and Non-Essentials are quite often fought out in the issues on the periphery of our belief. That is, the battles waged in this area in our churches are primarily fought over non-essential practices as opposed to essential beliefs. The class did an assignment that called on them to list their core beliefs as disciples of Christ — that is the things that are absolutely essential to their life as Christians, the kinds of things that if they were not there would cause them to walk away from the group. I was mildly amused to see that the issues they considered to be core were almost exclusively theological in nature: Who is Jesus? What is the Church? Ordinances. etc. There was very little practice listed.
Which led us to the discussion of core beliefs and core practices. Of course, we all need to have core beliefs. But I just can’t survive on core beliefs. At some point those core beliefs need to come out — I need to show them in my actions.
For example, I remember watching a show called Venture on Canadian TV about 20 years ago. One episode hightlighted a new company that had developed a machine for turning garbage into potable water. The scene has stuck in my mind forever of the inventor of the machine holding a glass of water that had come from his machine. He proudly declared the water to be safe to drink. However, when asked by those present to prove his beliefs with action — in other words to drink the water — he refused saying, “I prefer wine.” Guess what? I have never heard of that machine again. Why? Because even though the inventor’s core belief was that the water was pure, his core practices did not include actually drinking the water himself!
Of course, I am not saying that everybody’s practices needs to be the same but that we find unity in the beliefs we share together. One issue that has come up in our faith community lately is how the practices that older Christians have relate to the practices that young Christians have. If we focus on the practices themselves, we will be divided. But if we focus on the core beliefs we can be unified and support a variety of legitimate core practices.
As a Theology teacher this truth strikes home for me. I must reexamine not my beliefs, but my practices so that my beliefs will be proved true in the things that I do.
How about you? Do your practices align with your beliefs?
SEATS School of Ministry starts in a few hours: We’ll be finishing up Essentials vs Non-Essentials http://ow.ly/29JAp
Interesting link came up in my Google Alerts today. I have a standing search going for articles including the words “functional church.” It is an effort to see how churches view the concept of being functional. It is also a search to see if the word “functional” adequately describes the church as God’s mission to the world.
This article describes the “smallest functional church in the world.” It consists of a structure built in an American cemetery that has room for one pastor and two congregants. It is in the typical white-picket-fence-with-a-cross-on-the-peak style. Interestingly enough, the “church” under discussion does not appear to have even the marks of the church, much less act in a functional way – at least function as this blog defines it.
The article does not say, however, if there are actually people who are involved in this church. I guess the questions that remain to be answered are: Is God’s kingdom truly represented here? Is the church a part of God’s mission to the world? Is the Good News of Jesus proclaimed? Have people there truly experienced God? Is the community served?
It appears that “functional church” for the builder means that you can get a couple of people inside and feel good because it looks like a church. Unfortunately, that is how a lot of us think of church. As long as there are people in the pews and it looks like a church everything is ok. What is missing, however, is the whole idea of making disciples of all nations. The story would be better perhaps if the hook was, Hey-look-at-this-tiny-church-building-that-houses-a-true-community-of-faith-that-is-able-to-engage-society-in-a-meaningful-way, or something like that.
What do you think? Does this article describe a church that is truly functional?