Several diverse ideas helped shape the approach I take to pastoring.
A key Bible story for me is the story of the Father and his two sons (often called the Prodigal son) that is found in Luke 15:11-32. One of the key parts of the story for me is the fact that there are only three characters, which for me means that in God’s perspective all people are a part of his family. Some — like the prodigal — leave the family and then return, while others — like the older brother — appear to initially have everything together but then end up outside at the end of the story. Note that the father extends every effort to welcome both sons back home. This has shaped how I feel God views everyone in the world — they are all his children who he wants to return home.
Dwayne Harms was a friend I had growing up who ended up being a pastor at Midale Baptist Church in Saskatchewan, Canada. I had a chance to visit him after he had been there for a few years and he said something that has stuck with me since then. He talked about how being the Baptist pastor in a small town meant that he was more than just the Baptist pastor, he was the town’s pastor. This has also helped shape my philosophy of the church and it’s connection with the community.
David Fitch a few years ago said, “There is no dividing line between the church and the world. The church may precede the world today, yet it is only living today what the world itself is ultimately called to in the future. The church in essence bleeds into the world ever calling it to its true destiny. As a foretaste of the renewal of all creation, the church cannot be discontinuous with creation. It cannot be discontinuous with the world because the church is in the process of becoming that very world renewed in Christ. Neither can it merely blend into the world for then all Mission and renewal is lost. Its presence will be in, among and for the world even as it will be distinct from the world. This is what it means to take on the incarnational nature of Christ. It is this very incarnational nature that requires the church to be a discerning community which at times both refuses conformity with the world while at other times joining in (with what God is already at work doing).”
All of this helped me when my wife and I moved to Pingkian (a small community in Metro Manila). I must admit that it took me a long time to come to terms with the fact that I wasn’t simply a pastor with Metro Manila Bible Community or Pingkian Family Worship but that I was in fact the pastor of Pingkian! It has certainly shaped the way that I interact with the people who live around me.
If it’s true that we pastor communities like we pastor churches, what does that look like?
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